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Thanks for the piece on family history which expands into societal obligation. You may not know that Malinda, my wife, was told she could be in the Daughters of the Revolution. Great stuff on reparation and generational guilt. Giving money as reparations seems like a reasonable concept but money or any gift is an apology. Although that's not improper, there's a better alternative. "Give someone food and it will soon be gone. Teach them to farm and you feed them for a lifetime."
Josie and I were hiking in Yosemite when a group of black students passed us, and I realized how rare it is to see that. Young white and suburban, common. Black inner city, rare. Of course, I didn't grow up black and poor, but I did grow up in a city. I was never on a farm or national park and couldn't imagine, except for TV, what the experience of them was. My first day in college in Champaign, I was overwhelmed by the simplicity of a small town. I imagine growing up in the inner city might never give a taste of anywhere else.
Opportunity for wealthy children is like orange juice in the morning, always there if you want it. I grew up in Chicago and went to school in an old building. But at least we had a glimpse of opportunity. Inner city schools offer little for people who need it most.
Rather than give money which will eventually be spent, build good schools with modern facilities and equipment. Pay well for good teachers and provide outreach to involve parents. And make sure these doors to opportunity can never be closed by political avarice.
James Stewart.
I just finished “Card Carrying”. What a good story! Thanks.
I'm loving these P.erspectives From the Precipice! Just asked my daughter in law to knit me a Melt The Ice Cap which i will wear to that weekly demonstration.
"Paperless" is priceless. Made me laugh out loud, such a precious event. Thank you.
Hey my friend whom I have known and loved longer than any of my other friends, your poem moved me deeply in a variety of ways culminating in the aching tenderness of the last line.
November and December have been tough for me...lots of loss, loss of every kind. Hard-to-hear stories. Too much emeritus expectations. Body-age decrepitude advancements. All mixed, yes, yes, with graces interspersed...including izakaya with friends, gallery finds, and films like Hamnet, Sentimental Value, and even that surreal punch in the face Bugonia, which at the very least totally dislodged me a few days from thinking/feeling about anything slithering out of DC, a brief respite.
January 6 is interesting to me...4 people I am very close to celebrate their birthdays that day, and for my two friends in Sankt Peterburg, that is their Christmas Eve. Now the day is so fouled by the fevered goons under the leadership of That Who Shall Not Be Named, an beautifully wrought narrative in you poem, that I have to do spiritual work to even live through the day. Your words helped me with that immensely. xx Marco
Re “Paperless”.
Tell me about it! I spent hours this morning dealing with Paypal, TIAA, and Farmers insurance, all of whom required a phone call because my online accounts couldn’t answer some simple questions like “cancel my account,” “where’s my quarterly statement?” and “where’s my fucking refund?” Not to mention 8-factor (I kid you not) authentication for my online social security account.
But, like your friend and her capital gains, I was able to locate the hard copies of my divorce papers to find out why my ex withdrew money from my retirement account prior to 2012, showing up in the State of New York unclaimed funds site.
How did we ever find time to deal with this caca when we had kids and worked full-time? Clearly, life has gotten more complicated not easier. Not to mention, their menus have changed.
The Louvre and Grand Canyon selfies? Drives me nuts, especially the former every time I go to an art museum. It must reflect an inability to live in the moment. Not to brag but I never take photos which is made easier because I refuse to buy a smart phone. Any photos I post on Facebook (a glaring weakness on my part) are stolen.
As for my legacy, I’ve pondered writing something to be read at my memorial (if there is one) but decided against it. I have, however, requested in my “Almost Dead Tim” folder that “Schlafe, mein Liebster” from Bach’s Christmas Oratorio, part 2 be played on my death bed. That’s for me, not them!
I never imagined the similarities between football and dance but your comparison is great fun. I love the illustration of choreography and a football play! Not to mention, the ancient Greeks battling like a team. Reminds me when I was appointed drill master of my nascent Boy Scout troupe. I loved ordering my fellow Scouts around the floor, clearly savoring my future career as a conductor.
I thoroughly enjoyed reading Frost’s “Out, out—“ and your analysis. Always the detective, you are. But what do you know about firewood, you pellet guy? The sister’s appearance doesn’t bother me. A lot of people up here in the Adirondacks have their own small, portable sawmills at or near their homes. I even considered renting one when I built my cabin. I also love your analysis of the rhythm of the punctuation.
Intriguing reading throughout. The OED rescues the poem by including "change for thine" in the "obsolete" reversed sense 1.3.c, where the object of "for" is the thing given in exchange rather than the thing received in exchange, a possibility not encompassed in your discussion. This sense is unambiguous in the other three OED instances, and certainly a possibility in Jonson, though certainly "only" a possibility.
There are surely many poems with such possible reversals of tone. My reading of the Nightingale Ode is one. Isn't reversal of tone a definition of irony? None of this invalidates your contribution in this reading of this poem, just contextualizes it.
So, here's another example, one of the most famous poems of Joseph von Eichendorff:
Der Abend
Schweigt der Menschen laute Lust:
Rauscht die Erde wie in Träumen
Wunderbar mit allen Bäumen,
Was dem Herzen kaum bewußt,
Alte Zeiten, linde Trauer,
Und es schweifen leise Schauer
Wetterleuchtend durch die Brust.
Trauer begins a possible undermining of wunderbar. "Und" has some of the same ambiguity as in the Keats: is it a completion of the wonder or is it a consequence of the Trauer? In other words, are the dreams that lie underneath the strenuous activity of the daytime hopeful or nightmarish? Are the leise Schauer soothing, gentle "showers" of rain? Or are they the grisly "shudders" that the word can also mean? Is the lightning distant and illuminating, or nearby and foreboding, threatening that the gentle showers will turn into floods?